Constructing Vernacular . .has been added to your Cart Holger Henke and Karl-Heinz Magister have done a masterful job in bringing together the intellectual energies of fifteen scholars grappling.
Constructing Vernacular .has been added to your Cart. Its well-written essays are grounded in cogent sociological and literary analyses as well as rich ethnographic data from various trans-Caribbean locations. Anthropological Quarterly). Dwaine Plaza, Oregon State University).
Thus, the Trans-Caribbean is suspended in a double-dialectic, which opposes both the . Anton Allahar, Carol Bailey, Maarit Forde, Curwen Best, Wendy Knepper, Melvin L. Butler, Raphael Dalleo, Patricia.
Thus, the Trans-Caribbean is suspended in a double-dialectic, which opposes both the hegemonic metropolitan space inhabited, as well as the romanticized, yet colonialized, 'inner plantation, ' whose transcendence via migration perpetually turns out to be an illusion. The construction of cultural products in the rstood as a collection of social and new migratory practices-both reflects and contests post-colonial metropolitan hegemonies. Butler, Raphael Dalleo, Patricia Mohammed, Lyndon Phillip, Elaine Savory, Bettina E. Schmidt, Mies van Niekerk.
Holger Henke, Karl-Heinz Magister, Anton L. Allahar. It considers the imagined community in the islands as its psycho-social homeland, while simultaneously pursuing different cultural strategies of redefining and resisting colonial "homeland" conventions (which Kamau Brathwaite appropriately termed the "inner plantation").
Holger Henke, Karl-Heinz Magister, eds. Constructing Vernacular Culture in the Trans-Caribbean. Holger Henke and Karl-Heinz Magister make the case that globalization and migration have led to a specific form of transnationalism pertinent to the Caribbean. Caribbean Studies Series. Lanham: Lexington Books, 2008. They frame this discontinuous, displacing, and displaced transnational space as suspended in a double dialectic between the metropolitan center and home, one that reflects and contests the ideologies of both.
Constructing Vernacular Culture in the Trans-Caribbean traces the contradictory cultural trajectories constructed and re-produced in the fluid diasporic spaces we call the Trans-Caribbean. Particular emphasis is placed on such cultural expressions that reflect or derive from the cultural vernacular and popular culture as it exists in these spaces.
Magister, Karl-Heinz. Uniform Title: Caribbean studies (Lanham, M.
Raphael Dalleo Like sugar in coffee: third wave feminism and the Caribbean, Patricia Mohammed Work that body: sexual citizenship and embodied freedom, Mimi Sheller Caribbean cyberculture: towards an understanding of gender, sexuality, and identity within the digital culture Matrix, Curwen Best. Geographic Name: Caribbean Area Social life and customs. Personal Name: Henke, Holger. Personal Name: Magister, Karl-Heinz.
159 people named Tanya Sutton living in the U. Constructing Vernacular Culture In The Trans-Caribbean (Caribbean Studies).
159 people named Tanya Sutton living in the US. Tanya E Sutton age: ~5. Holger Henke, Karl-Heinz Magister, Anton Allahar, Carol Bailey, Curwen Best, Melvin L. Butler, Raphael Dalleo, Maarit Forde, Wendy Knepper, Patricia Mohammed, Lyndon Phillip, Elaine Savory, Bettina E. Schmidt, Mimi Sheller, Tanya Shields, Constance R. Sutton, Mies van Niekerk.
Informationen zum Titel Constructing Vernacular Culture in the Trans-Caribbean (Caribbean .
Informationen zum Titel Constructing Vernacular Culture in the Trans-Caribbean (Caribbean Studies) aus der Reihe Caribbean studies literary theory, and cultural criticism who have a special interest in Caribbean and Latin American Studies, as well as among students and scholars of migration and postcolonialism and postmodernity in general.
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Slavery in the British and French Caribbean refers to slavery in the parts of the Caribbean dominated by France or the British Empire. In the Caribbean, Great Britain colonised the islands of St. Kitts and Barbados in 1623 and 1627 respectively, and. Kitts and Barbados in 1623 and 1627 respectively, and later, Jamaica in 1655. These and other Caribbean colonies became the center of wealth and the focus of the slave trade for the growing British Empire.